The
term Torah (Hebrews: תּוֹרָה,
"teaching" or "instruction", or "law"),
also known as the Pentateuch (Greek: penta [five] and teuchos [tool,
vessel, book]),[1] refers to the Five Books of Moses—the entirety
of Judaism's founding legal and ethical religious texts.[2][3] A "Sefer
Torah" (סֵפֶר תּוֹרָה,
"book of Torah") or Torah scroll is a copy of the Torah
written on parchment in a formal, traditional manner by a specially
trained scribe under strict requirements.
The Torah is the first of three parts of the Tanakh (i.e. Hebrew Bible),
the founding religious document of Judaism,[4] and is divided into
five books, whose names in English are Genesis, Exodus, Leviticus,
Numbers, and Deuteronomy, in reference to their themes (their Hebrew
names: Bereshit, בראשית, Shmot
שמות, Vayikra ויקרא,
Bamidbar במדבר, and Dvarim דברים,
are derived from the wording of their initial verses). The Torah contains
a variety of literary genres, including allegories, historical narrative,
poetry, genealogy, and the exposition of various types of law. According
to rabbinic tradition, the Torah contains the
613 mitzvot (מצוות,
"commandments"), which are divided into
365 negative restrictions
and
248 positive commands.[5] In rabbinic literature, the word "Torah"
denotes both the written text, "Torah Shebichtav" (תורה
שבכתב, "Torah that is written"),
as well as an oral tradition, "Torah Shebe'al Peh" (תורה
שבעל פה, "Torah that is oral").
The oral portion consists of the "traditional interpretations
and amplifications handed down by word of mouth from generation to
generation," now embodied in the Talmud and Midrash.[6]
Jewish religious tradition ascribes authorship of the Torah to Moses
through a process of divine inspiration. This view of Mosaic authorship
is first found explicitly expressed in the Talmud, dating from the
1st to the 6th centuries CE, and is based on textual analysis of passages
in the Torah and the subsequent books of the Hebrew Bible. The Zohar,
the most significant text in Jewish mysticism, states that the Torah
was created prior to the creation of the world, and that it was used
as the blueprint for Creation.[7] According to dating of the text
by Orthodox rabbis, though some place it earlier, the revelation of
the Torah to Moses occurred in 1312 BCE at Mount Sinai.[8] Contemporary
secular biblical scholars date the completion of the Torah, as well
as the prophets and the historical books, no earlier than the Persian
period (539 to 334 BCE).[9] Scholarly discussion for much of the 20th
century was principally couched in terms of the documentary hypothesis,
according to which the Torah is a synthesis of documents from a small
number of originally independent sources.[10] |
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